Adrian Piper and Identity
  • Identity
    • Significance
    • Identity and Artmaking
    • Interdisciplinary Connections
    • Our Personal Reflections
  • Essential Questions
  • Adrian Piper
    • Piper and Identity
    • My Calling Card (1986-1990)
    • Mythic Being (1973-1975)
    • Our Personal Reflections
  • References
  • Author Bios

The Mythic Being
(1973-1975)

Picture
The Mythic Being, series of performances documented with black and white photography, 1973-5

  • How does Piper explore identity through this series?
Adrian Piper disguised her identity, changing her race, sex, and social class in order to experiment in public situations and gauge people’s reactions.  She investigated how outwardly visible identity markers (like skin color) impacted others’ perceptions of her character.  By manipulating her (apparent) identity to produce reactions, she demonstrated the power and influence of stereotypes (Piper, 1996).

  • Explanation of The Mythic Being
Piper dressed up as her black male alter ego, putting on a large Afro wig, sunglasses, and a mustache and cruising the streets of New York performing typically masculine behavior such as ogling women (Piper, 1996).
  • Conceptual and Theoretical Aspects
The performances are about people’s perceptions of a certain identity, specifically a black man exhibiting typically male behavior.   They also allow Piper to free herself of the ambiguous space she occupies as a light-skinned, fine-featured, highly educated black woman.  It makes the viewer contemplate his reactions to the “Mythic Being,” and perhaps reflect upon his own stereotypes and biases (Piper, 1996).

  • Formal Analysis
Piper’s performances recast and recontextualize a university philosophy student as a working-class black man.  She utilizes the bold, unmistakable image of an Afro hairstyle to fill a specific identity (Piper, 1996).

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